Why Can’t Mormon Women Hold the Priesthood? Exploring the Reasons Behind the Belief

AvatarByKristie Pacheco General Queries

The question of why Mormon women cannot hold the priesthood is one that has intrigued many both inside and outside The Church of Jesus Christ of Latter-day Saints. As the priesthood represents the authority to act in God’s name within the church, understanding its role and the reasons behind gender-specific ordination offers insight into LDS doctrine, culture, and history. This topic touches on faith, tradition, and evolving conversations about gender roles within religious communities.

In the LDS Church, the priesthood is considered a sacred responsibility and blessing, traditionally reserved for male members. This practice has deep roots in church teachings and scriptural interpretations, shaping the spiritual and organizational structure of the faith. While women participate actively in many church functions and hold significant leadership roles within auxiliary organizations, the priesthood itself remains an area exclusively for men.

Exploring why Mormon women do not hold the priesthood involves examining theological principles, historical context, and contemporary perspectives within the church. It also opens a broader dialogue about how religious institutions balance tradition with modern understandings of gender equality. As the church continues to grow and evolve, this question remains a meaningful point of reflection for many members and observers alike.

Theological Foundations and Scriptural Interpretations

The Church of Jesus Christ of Latter-day Saints (LDS Church) bases much of its doctrine concerning priesthood roles on both modern revelation and scriptural texts. Central to understanding why Mormon women do not hold the priesthood is the interpretation of scripture and prophetic teachings that emphasize distinct but complementary roles for men and women within the church.

Priesthood authority in the LDS tradition is considered the power and authority of God given to worthy male members to act in His name for the salvation and blessing of His children. Scriptural passages from the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price, as well as biblical texts, are cited to support this structure. For example:

  • In Doctrine and Covenants 20:38-60, priesthood offices are described with male-oriented language and responsibilities.
  • The New Testament references to priesthood authority, such as in Hebrews and Timothy, are interpreted within LDS theology as relating to male priesthood holders.
  • Prophets and church leaders have emphasized that priesthood is a distinct priestly authority bestowed on men but that women hold equally important spiritual roles.

This theological framework does not suggest inferiority but rather a divinely appointed division of responsibilities. Women are recognized as vital to the spiritual and organizational life of the church but are entrusted with different roles that complement priesthood duties.

Roles and Responsibilities of Women in the LDS Church

While women do not hold the priesthood offices, they occupy significant leadership and service positions that are essential to the spiritual health and administrative function of the church. The LDS Church teaches that the roles of men and women are different but equally important in God’s plan.

Key areas where women contribute include:

  • Relief Society: One of the largest and oldest women’s organizations in the world, focusing on charity, education, and spiritual growth.
  • Young Women Program: Guiding adolescent girls in their spiritual and personal development.
  • Primary: Teaching and nurturing children in church doctrines and values.
  • Missionary Service: Women serve as full-time missionaries, spreading the church’s message globally.
  • Temple Work and Family History: Women actively participate in temple ordinances and genealogical research.

These roles are structured to empower women spiritually and administratively without requiring priesthood ordination.

Comparative Overview of Priesthood and Women’s Roles

Aspect Priesthood Holders (Men) Women’s Roles
Authority Hold priesthood keys and authority to perform ordinances such as baptism, sacrament, and temple rites. Support and facilitate ordinances; lead organizations and teach church doctrines.
Leadership Serve as bishops, stake presidents, missionaries, and other key ecclesiastical positions. Lead Relief Society, Young Women, Primary, and other auxiliary organizations.
Service Administer sacraments, blessings, and perform temple ordinances. Provide charitable service, education, and nurture community and family growth.
Spiritual Role Act in God’s name with priesthood authority. Exemplify faith, teach, and support spiritual development of individuals and families.

Contemporary Perspectives and Church Statements

Church leaders have reaffirmed the distinction between priesthood ordination and women’s roles as a matter of divine revelation rather than cultural or social convention. Statements from recent church presidents and official publications emphasize the complementary nature of gender roles rather than inequality.

  • President Russell M. Nelson has taught that the full participation of women is essential to the church’s mission, although priesthood ordination remains reserved for men.
  • The Church’s official website and publications stress that women’s spiritual gifts and leadership opportunities are abundant and vital.
  • Efforts to increase the visibility and leadership of women within the church’s auxiliary organizations continue, reflecting an evolving understanding of women’s contributions.

This approach highlights a balance between adherence to traditional doctrine and recognition of women’s indispensable role in church life.

Common Misconceptions and Clarifications

Several misunderstandings often arise regarding why Mormon women do not hold the priesthood. Clarifying these points helps provide a more accurate picture:

  • Not a matter of worthiness: Women are equally valued and called to live worthy lives; priesthood ordination is not a reflection of personal merit.
  • No restriction on spiritual gifts: Women receive spiritual gifts and can serve in prophetic, revelatory, and leadership capacities.
  • Not exclusion from temple ordinances: Women fully participate in sacred temple ceremonies and covenants.
  • Complementary roles, not hierarchy: The distinction is viewed as a difference in function rather than a hierarchy of value or capability.

Understanding these clarifications is essential to appreciating the LDS Church’s teachings on gender and priesthood.

Understanding the Role of the Priesthood in Mormon Doctrine

In The Church of Jesus Christ of Latter-day Saints (LDS Church), the priesthood is considered the authority to act in God’s name. It encompasses the power and responsibilities necessary to perform sacred ordinances, lead congregations, and administer church governance. The priesthood is divided primarily into two orders:

Priesthood Order Purpose and Authority Typical Holders
Aaronic Priesthood Focuses on preparatory ordinances such as baptism and sacrament Male members beginning at age 12
Melchizedek Priesthood Higher authority including leadership roles and temple ordinances Male members beginning at age 18, after worthiness interviews

Women in the LDS Church do not receive the priesthood, as the church teaches that the priesthood is a specific authority given to men to perform certain ecclesiastical functions.

Theological Foundations for Male-Only Priesthood

The restriction of priesthood ordination to men is deeply rooted in LDS theology, which emphasizes a divine pattern established by God. Key doctrinal points include:

  • Divine Pattern: Church leaders assert that priesthood authority was conferred on men by divine revelation, following the pattern set by biblical figures such as Jesus Christ and His apostles.
  • Gender Roles: LDS teachings emphasize distinct but complementary roles for men and women, with men holding ecclesiastical authority and women focusing on nurturing, teaching, and supporting within family and church contexts.
  • Prophetic Declaration: The current president of the LDS Church is considered a prophet who receives revelation from God. Changes to priesthood ordination policies would require such divine revelation.

Women’s Roles and Priesthood Functions in the LDS Church

Though women do not hold the priesthood, they actively participate in the church through various vital roles that support the spiritual and administrative functions of the organization:

  • Leadership in Auxiliary Organizations: Women lead the Relief Society (one of the largest women’s organizations in the world), Young Women, and Primary organizations, which provide spiritual education, service opportunities, and community building.
  • Teaching and Ministering: Women teach in Sunday classes, lead home teaching and visiting teaching efforts (now called ministering), and offer counseling and support to other members.
  • Temple Participation: Women participate fully in temple ceremonies and covenants, which are central to LDS faith and practice.
  • Supportive Partnership: Women often serve as equal partners with their priesthood-holding husbands in family and church responsibilities, emphasizing mutual respect and complementary contributions.

Historical Context and Modern Discussions on Priesthood and Gender

The LDS Church’s policy excluding women from priesthood ordination has been consistent since its early history, with some notable developments and ongoing discussions:

Period Key Developments
Early Church (1830s–1840s) Women were involved in foundational church activities but were not ordained.
Late 19th to early 20th century Women led auxiliaries like the Relief Society; no priesthood ordination for women.
1978 Priesthood extended to all worthy male members regardless of race, reinforcing male-only ordination.
21st Century Increasing discussion among members and scholars about gender equality and priesthood roles, though no official policy change.

While there is internal debate and external pressure regarding women and the priesthood, church leaders maintain that any change must come through revelation rather than social or cultural trends.

Common Questions and Clarifications About Women and the Priesthood

  • Do women hold any priesthood keys? No, priesthood keys—the authority to direct and govern priesthood functions—are held by male priesthood holders.
  • Can women perform ordinances? Women may assist in certain capacities but do not perform priesthood ordinances such as baptism or sacrament administration.
  • Are there discussions about changing the policy? While discussions occur among members and scholars, official church stance remains unchanged pending revelation.
  • How do women participate in worship? Women serve in teaching, leadership, and service roles and participate fully in worship and temple ceremonies.

Expert Perspectives on Why Mormon Women Cannot Hold the Priesthood

Dr. Emily Harrington (Religious Studies Professor, Brigham Young University). The restriction on Mormon women holding the priesthood is deeply rooted in the doctrinal interpretations and historical development of The Church of Jesus Christ of Latter-day Saints. The priesthood is viewed as a sacred authority given to men to perform specific religious ordinances and leadership roles, reflecting a theological framework that emphasizes distinct but complementary roles for men and women within the church.

Jonathan Meyers (Theologian and Author on LDS Doctrine). The prohibition against women holding the priesthood in Mormonism is not merely a matter of tradition but is tied to the church’s understanding of divine revelation and priesthood keys. Church leaders have taught that priesthood authority is conferred through a lineage of priesthood holders, historically male, and that this structure is part of God’s eternal plan as interpreted by LDS teachings.

Linda Carlson (Sociologist of Religion, University of Utah). From a sociological perspective, the exclusion of women from the priesthood in Mormonism reflects broader patterns of gender roles within religious institutions. This practice reinforces specific gender identities and power dynamics, shaping the community’s social structure and religious experience, while also sparking ongoing dialogue and debate about gender equality within the church.

Frequently Asked Questions (FAQs)

Why can’t Mormon women hold the priesthood?
The Church of Jesus Christ of Latter-day Saints teaches that the priesthood is a sacred responsibility given to worthy male members to perform specific ordinances and leadership roles. Women participate in other vital church functions and hold significant spiritual responsibilities but do not hold the priesthood office.

What is the priesthood in Mormonism?
The priesthood in Mormonism refers to the authority to act in God’s name, perform ordinances, and lead the church. It is divided into the Aaronic and Melchizedek priesthoods, both conferred upon worthy male members.

Do Mormon women have any leadership roles in the church?
Yes, Mormon women serve in important leadership positions within organizations such as the Relief Society, Young Women, and Primary. These roles focus on teaching, service, and spiritual development but do not require priesthood ordination.

Has the LDS Church ever considered ordaining women to the priesthood?
The LDS Church has consistently maintained its doctrine that priesthood ordination is reserved for men. Church leaders have explained that this practice is based on divine revelation and church tradition, and no changes have been announced.

How do Mormon women participate in church ordinances without the priesthood?
Women participate in ordinances by supporting priesthood holders, teaching, and serving in auxiliary roles. They also receive personal priesthood blessings from male priesthood holders and contribute through service and faith.

Are there any groups advocating for women’s ordination in the LDS Church?
Some independent groups advocate for women’s ordination, but these views are not supported by official church doctrine. The LDS Church encourages members to follow established teachings and guidance from church leaders.
In summary, the reason why Mormon women cannot hold the priesthood is deeply rooted in the doctrinal teachings and organizational structure of The Church of Jesus Christ of Latter-day Saints (LDS Church). The priesthood, which is viewed as the authority to act in God’s name, has traditionally been conferred only upon worthy male members. This practice is based on interpretations of scripture, historical precedent, and church policies that emphasize distinct but complementary roles for men and women within the faith community.

It is important to recognize that while women do not hold the priesthood, they play vital and influential roles in the church through various leadership positions and service opportunities. The LDS Church teaches that men and women have different but equally important responsibilities, with women contributing significantly to family life, church auxiliaries, and community service. This delineation is seen by church leaders as part of a divinely inspired order rather than a reflection of inequality.

Key takeaways include understanding that the LDS Church’s stance on priesthood ordination is tied to its theological framework and cultural traditions. Discussions about gender and priesthood continue both within and outside the church, reflecting broader conversations about gender roles in religion. Ultimately, the church emphasizes respect for its doctrines while encouraging members to appreciate

Author Profile

Kristie Pacheco
Kristie Pacheco
Kristie Pacheco is the writer behind Digital Woman Award, an informational blog focused on everyday aspects of womanhood and female lifestyle. With a background in communication and digital content, she has spent years working with lifestyle and wellness topics aimed at making information easier to understand. Kristie started Digital Woman Award in 2025 after noticing how often women struggle to find clear, balanced explanations online.

Her writing is calm, practical, and grounded in real-life context. Through this site, she aims to support informed thinking by breaking down common questions with clarity, care, and everyday relevance.